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May 12, 2008 By Fausta

NYT: Obama converted from Islam into Christianity

The folks at the NYT must have ignored the Obama campaign denials of his Muslim origins: Today’s Edward Luttwak’s op-ed piece, President Apostate? clearly states,

But it is a mistake to conflate his African identity with his Muslim heritage. Senator Obama is half African by birth and Africans can understandably identify with him. In Islam, however, there is no such thing as a half-Muslim. Like all monotheistic religions, Islam is an exclusive faith.

As the son of the Muslim father, Senator Obama was born a Muslim under Muslim law as it is universally understood. It makes no difference that, as Senator Obama has written, his father said he renounced his religion. Likewise, under Muslim law based on the Koran his mother’s Christian background is irrelevant.

Of course, as most Americans understand it, Senator Obama is not a Muslim. He chose to become a Christian, and indeed has written convincingly to explain how he arrived at his choice and how important his Christian faith is to him.

His conversion, however, was a crime in Muslim eyes; it is “irtidad” or “ridda,” usually translated from the Arabic as “apostasy,” but with connotations of rebellion and treason. Indeed, it is the worst of all crimes that a Muslim can commit, worse than murder (which the victim’s family may choose to forgive).

That is serious enough, but it’s also not simply an accident of birth: Obama was a practicing Muslim for many years. Daniel Pipes (via LGF) explains Barack Obama’s Muslim Childhood:

Obama’s Indonesian family: His stepfather, Lolo Soetoro, was also a Muslim. In fact, as Obama’s half-sister, Maya Soetoro-Ng explained to Jodi Kantor of the New York Times: “My whole family was Muslim, and most of the people I knew were Muslim.” An Indonesian publication, the Banjarmasin Post reports a former classmate, Rony Amir, recalling that “All the relatives of Barry’s father were very devout Muslims.”

The Catholic school: Nedra Pickler of the Associated Press reports that “documents showed he enrolled as a Muslim” while at a Catholic school during first through third grades. Kim Barker of the Chicago Tribune confirms that Obama was “listed as a Muslim on the registration form for the Catholic school.” A blogger who goes by “An American Expat in Southeast Asia” found that “Barack Hussein Obama was registered under the name ‘Barry Soetoro’ serial number 203 and entered the Franciscan Asisi Primary School on 1 January 1968 and sat in class 1B. …Barry’s religion was listed as Islam.”

The public school: Paul Watson of the Los Angeles Times learned from Indonesians familiar with Obama when he lived in Jakarta that he “was registered by his family as a Muslim at both schools he attended.” Haroon Siddiqui of the Toronto Star visited the Jakarta public school Obama attended and found that “Three of his teachers have said he was enrolled as a Muslim.” Although Siddiqui cautions that “With the school records missing, eaten by bugs, one has to rely on people’s shifting memories,” he cites only one retired teacher, Tine Hahiyari, retracting her earlier certainty about Obama’s being registered as a Muslim.

Koran class: In his autobiography, Dreams of My Father, Obama relates how he got into trouble for making faces during Koranic studies, thereby revealing he was a Muslim, for Indonesian students in his day attended religious classes according to their faith. Indeed, Obama still retains knowledge from that class: Nicholas D. Kristof of the New York Times, reports that Obama “recalled the opening lines of the Arabic call to prayer, reciting them [to Kristof] with a first-rate accent.”

Mosque attendance: Obama’s half-sister recalled that the family attended the mosque “for big communal events.” Watson learned from childhood friends that “Obama sometimes went to Friday prayers at the local mosque.” Barker found that “Obama occasionally followed his stepfather to the mosque for Friday prayers.” One Indonesia friend, Zulfin Adi, states that Obama “was Muslim. He went to the mosque. I remember him wearing a sarong” (a garment associated with Muslims).

Luttwak explains the security issues:

Because no government is likely to allow the prosecution of a President Obama — not even those of Iran and Saudi Arabia, the only two countries where Islamic religious courts dominate over secular law — another provision of Muslim law is perhaps more relevant: it prohibits punishment for any Muslim who kills any apostate, and effectively prohibits interference with such a killing.

At the very least, that would complicate the security planning of state visits by President Obama to Muslim countries, because the very act of protecting him would be sinful for Islamic security guards. More broadly, most citizens of the Islamic world would be horrified by the fact of Senator Obama’s conversion to Christianity once it became widely known – as it would, no doubt, should he win the White House. This would compromise the ability of governments in Muslim nations to cooperate with the United States in the fight against terrorism, as well as American efforts to export democracy and human rights abroad.

A Backfive said,

There are security issues as well as the idea for many that America is run by a Muslim apostate. It doesn’t matter if they are wrong, perception is reality.

Would Muslim regimes even sit with a President they consider an apostate?

More links and commentary at Memeorandum, Gateway Pundit and Instapundit.

UPDATE
Ali Eteraz says that Obama is right to say he had no religion until he became a Christian.

Special thanks to SamK who emailed me the NYT article.
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Filed Under: Barack Obama, Democrats, Election2008, Islam, politics

Comments

  1. Jeremayakovka says

    May 13, 2008 at 2:56 am

    This is only an analogy, it’s not a direct comparison. However: it’s like a quote-unquote ex-gay person demanding to engage on equal footing with LGBTetc. people – if you manage to be addressed in kind (after being ignored or ridiculed) the others will always feel justified in considering you not real or not genuine or not righteous enough to be worthy of respect.

    OBL’s rhetoric talked about when people see a strong horse and a weak horse they always respect the strong and despise the weak. BHO will always be seen by expansionist, sharia-propagating Muslims (whether non-governmental jihadists or heads of state like in Turkey) as a weak one.

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