Yet this specific case, which had to do with whether a healthy woman whose brain was damaged to a catastrophic but still unestablished extent should or should not continue living, was never about abortion alone. It had at its core a virtually unthinkable but increasingly urgent question, one that few on either side of the debate wanted to address aloud.
The question began with the different ways in which we define a life worth living, but it did not stop there. The question had ultimately to do with whether or not there could be occasions when the broad economic and ethical interests of the society at large should outweigh any individual claim to either the most advanced medical attention (which Theresa Schiavo, outside the one procedure at UCSF in 1990, did not have) or indefinite care. This was the question no one on any side of the debate wanted to hear.
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